CUR VERBUM CAPAX HOMINIS

Alasan Inkarnasi Sabda menurut St. Thomas Aquinas (1225-1274)

Authors

  • Raidin Sinaga Fakultas Filsafat, Universitas Katolik Santo Thomas Medan

DOI:

https://doi.org/10.54367/logos.v6i2.1834

Keywords:

inkarnasi, Sabda (Verbum-Logos), Tritunggal, Pribadi, skolastik, manusia (homo – hominis), mengapa (cur)

Abstract

The absolute, infinite and holy God wants in the freedom of His love to communicate Himself to the world. This God’s self-communication has a history and subject. All christians believe that Jesus Christ is the supreme self-communication of God which takes place in the Incarnation. This is the central mystery of Christianity: the Triune God  is made known to the world in Jesus Christ, the Second Person of the Trinity. He is the incarnate Logos of God. The doctrine of the incarnate Logos or the self-communication of God in the Second Person of the Trinity has generated many discussions and debates among Christians and Theologians, especially in the scholastic period: Cur Deus homo? Cur Verbum capax hominis? The answers given are based on biblical revelation (doctrine) or merely on human speculation (theologumenon). Thomas Aquinas is one of  the great important figures on this debate.

Author Biography

Raidin Sinaga, Fakultas Filsafat, Universitas Katolik Santo Thomas Medan

Dosen

References

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MCGRATH, A. E., Christian Theology. An Introduction, Oxford: Blackwell 1994.

NERI, F., Cur Verbum capax hominis. Le ragioni dell’incarnazione della seconda Persona della Trinità fra teologia scolastica e teologia contemporanea, Roma: Università Gregoriana 1999.

OCCHIPINTI, G. (ed.), Storia della teologia 2: da Pietro Abelardo a Roberto Bellarmino, Bologna: Dehoniane, 1996.

O’GRADY, J. F., Models of Jesus Revisited, New York/Mahwah: Paulist 1994.

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WEISHEIPL, J. A., Friar Thomas D’Aquino: His Life, Thought & Works, Washington, D.C.: CUA Press, 1983.

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Published

2022-03-30

How to Cite

Sinaga, R. . (2022). CUR VERBUM CAPAX HOMINIS: Alasan Inkarnasi Sabda menurut St. Thomas Aquinas (1225-1274). LOGOS, 6(2), 85–95. https://doi.org/10.54367/logos.v6i2.1834

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