LOGOS : Encounter of the Divine and the Human

Authors

  • Serpulus Simamora Filsafat, Universitas Katolik Santo Thomas

Keywords:

Logos, philosophy, theology, name, nous, soul, Word, God.

Abstract

“What is in a name?†William Shakespear wrote in his famous story Romeo and Juliet. Dragged out of its context, the saying seems to show insignificancy of a name. Is a name mere an arbitrary appellation for something or someone without any meaning inside? Before Shakespear, Cicero told us that “Nomen est omen!†Name, accordingly, is sign, augury, prognostication, prediction. If it’s so, a name, therefore, contains something beyond. It signifies something. In this regard I agree with Cicero, bearing in mind that a name “conceals†something else, be it hope, mission, essence or anything else. The Faculty of Philosophy of the Catholic University, St. Thomas – Medan (Philosophical and Theological High School, St. John – Pematangsiantar), picks up ‘Logos’ as the name of its scientific magazine. What is the idea lying behind this choice? To what extend does the name bear its ‘omen’? This simple article tries to deal with the question to account for the name, Logos. This presentation is a descriptive one.

Author Biography

Serpulus Simamora, Filsafat, Universitas Katolik Santo Thomas

Dosen Tetap UNIKA Santo Thomas

References

ADELBERTUS, Mythe und Denken: Eine ethnologisch-philosophische Betrachtung über die Eigenart des primitiven Denkens auf Grund mythischer Gestaltungen indonesischer Naturvölker, (dissertation), Romae: Pontificia Universitas de Propaganda Fide, 1957.

BABOLIN, S., Produzione di senso, Roma: Hortus Conclusus, 1999.

BARRET, C.K., ed., The New Testament Background: Selected Documents, New York: Harper & Row, Publisher, 1961.

BOUYER, L., Le quatrième évangile: Introduction à l’évangile de Jean, traduction et com-mentaire, Tournai: Casterman, 1958.

BOYER, C., Cursus Philosophiae ad Usum Seminariorum, I, Parisiis: Desclée de Brower et Soc., 1950.

BROWN, F., The Brown-Driver-Briggs Hebrew and English-Lexicon, Peabody, Massachusetts: Hendrickson Publisher, Inc., 1996.

BRUGGER, W., Philosophisches Wörterbuch, Freiburg im Breisgrau: Herder & Co.GmbH, 1950.

COPLESTON, F., A History of Philosophy, I, New York: Doubleday, 1993.

DI NAPOLI, I., Manuale Philosophiae ad usum Seminariorum, Introductio Generalis: Logica – Cosmologia, I, Italy: Marietti, 1955.

ELIADE, M., Das Heilige und das Profane vom Wesen des Religiösen, Hamburg: Rowohlt, 1957.

GENY, P., Brevis Conspectus Historiae Philosophiae, Romae: Aedes Universitatis Gregorianae, 1932.

INGE, W.R., “Logos†in Encyclopaedia of Religion and Ethics, VIII, Edinburgh: T. & T. Clark, 1980, 133-138.

LAGRANGE, M. – J., Évangile selon S. Jean, Paris: Ét. Bibl., 1927.

LIDDLE, H.G., & SCOTT, R., A Greek – English Lexicon, Oxford: The Clarendon Press, 1968.

O’GRADY, J.F., According to John: The Witness of the Beloved Disciple, New York: Paulist Press, 1999.

SCHNACKENBURG, R., The Gospel according to St. John, I, (trans. Kevin Smith from Das Johannesevangelium, Teil I), London: Burns & Oates, 1967.

ZINK, J., Erfahrung mit Gott: Einübung in den christlichen Glauben, Stuttgart: Kreuz Verlag, 1974.

Published

2019-04-30

How to Cite

Simamora, S. (2019). LOGOS : Encounter of the Divine and the Human. LOGOS, 2(2), 99–117. Retrieved from https://ejournal.ust.ac.id/index.php/LOGOS/article/view/351

Issue

Section

Artikel