NATIVEPHILIA AND ANGLOPHILIA IN SHARMAN ALEXIE’S RESERVATION BLUES
Keywords:
nativephilia, anglophilia, cultural appropriation, mimicryAbstract
This study discusses the adverse effects of foreign cultural influences on local cultures and the repercussions faced by local cultures that adopt foreign elements. Utilizing a qualitative methodology, the research draws on primary data from Sherman Alexie's novel Reservation Blues (1995) and various scholarly articles relevant to the themes explored. The analysis is framed within two postcolonial theories proposed by Homi Bhabha and Tressa Berman, which provide distinct perspectives on identity and representation in a postcolonial context, specifically focusing on the concepts of nativephilia and anglophilia, closely linked to cultural appropriation and mimicry. The findings indicate that 1) Cultural appropriation contributes to the erosion of local customs and the loss of cultural heritage, highlighting the risks associated with the uncritical adoption of foreign cultural practices. 2) Mimicry leads to negative consequences for individuals and society, ing a sense of alienation and disconnection from one's cultural identity.References
Allen, Harry. Anglophobia and Anglophilia. American Studies in Transition (1964): 199-231.
Abdullah, Risen Dhawuh, and Ilham Rabbani. Identitas Tokoh Pribumi dalam Cerpen Penunjuk Jalan Karya Iksaka Banu: Kajian Pascakolonial Homi K. Bhabha. MIMESIS 3.1 (2022): 10-23.
Berman, Tressa. Cultural appropriation. A companion to the anthropology of American Indians (2004): 383-397.
Bhabha, Homi. Of mimicry and man: The ambivalence of colonial discourse. (1984): 125-33.
Cresswell. John. Qualitative Inquiry and Research Design. Sagepublications (2007).
Chusna, Inayatul. Stereotip dunia ketiga dalam film bride and prejudice. (2016).
Kundu, Anwesha, Uneasy Attachments: Postcolonial Anglophilia and Identity Formation in Twentieth-Century Anglophone Autobiographies. Author Washington University in St. Louis. 2022.
Kundu, Anwesha. British but not a Briton: Anglophilia and Black British Identity Formation in ER Braithwaite. ariel: A Review of International English Literature 54.3 (2023): 99-125.
Losambe, Lokangaka, and Tanure Ojaide. Anglophone Perspectives. The Routledge Handbook of the New African Diasporic Literature. Routledge 15-219.
Mardiani, Mardiani, and Dwi Rezki Hardianto Putra Rustan. "Di Atas Kereta Angin: Berjalan di Ruang Hibriditas." JENTERA: Jurnal Kajian Sastra 12.2 (2023): 231-243.
Ming, Xie. Intercultural traduction: Distance and appropriation. Perspectives: Studies in Translatology 4.1 (1996): 71-89.
Reynolds, Annette E. Of symposiarchs and doorkeepers: theorizing cultural appropriation and authenticity. Diss. University of British Columbia, 1993.
Suweleh, Fadlun. Tokoh-tokoh nativephilia dalam antologi cerpen semua untuk hindia karya iksaka banu: Analisis pascakolonial Homi K.Bhaba. Jentera: Jurnal Kajian Sastra 9.2 (2020).
Smith-Nolan, Mary K. Imagining them, reimagining ourselves: a case study of cultural appropriation and the politics of identity (1994).
Tayson, Lois. Critical theory today. New York London (2006): 417-426.
Tamarkin, Elisa. American Anglophilia: Deference, devotion, and national culture, 1820–1865. Stanford University, (2000).
Plato, Michael. There'll Always Be an England: Anglophilia as Antimodern Leisure. College Quarterly 13.4 (2010): n4.
Wiratna, Muhammad Zainul Muttaqin Eka, and Hidayatul Hamdiah. Anglophile Journal. (2020).
Wijaya, Guntur Sekti. Representasi Pemikiran Pramoedya pada Tokoh-tokoh Nativephilia, Analisis Pascakolonial Homi K. Bhabha, Pada Roman Tetralogi Pulau Buru Karya Pramoedya Ananta Toer. Diss. Universitas Gadjah Mada, 2015.
Young, James O. Cultural appropriation and the arts. John Wiley & Sons, 2010.