MAKA KITA BERSERU,“ALLAH, BAPA YANG MAHARAHIM”

Membaca Alkitab dari Perspektif Perempuan

Authors

  • Banggas Simanullang Program Studi Ilmu Filsafat, Fakultas Filsafat, Unika Santo Thomas

DOI:

https://doi.org/10.54367/logos.v6i1.1820

Keywords:

(kesetaraan) jender, laki-laki, perempuan, peran, martabat, seksual (-itas), konteks, budaya

Abstract

There are different responses given to the question: “Is the Bible really disparaging the women?” Literally speaking, it is that we find clear, explicit cases of the marginalization or segregation of women in several passages of the Bible, both in the Old and the New Testaments. These texts sound strange and surprising to one who is not familiar with the culture of the biblical world and believes in a just and liberating God. Therefore, a reading from a woman’s perspective is indispensable as a guarantee that the Bible’s God is also on the side of them. To read the Bible from a woman’s perspective, we must read it with women’s eyes, that is to say, conscious of the existence of individuals who are cast aside because of their sex. For this reason our reading does not come out spontaneously, and a conscious effort is needed to discover new women-liberating aspects or even elements in the text that other perspectives would not bring to light. Feminist consciousness is a basic skill indispensable to read the Bible from woman’s perspective.

Author Biography

Banggas Simanullang, Program Studi Ilmu Filsafat, Fakultas Filsafat, Unika Santo Thomas

Dosen

References

AMSTRONG, K., The Gospel According to Woman. Christianity’s Creation of the Sex War in the West, London: ELM Tree Books, 1986.

BIRD, P.A., “Images of Women in the Old Testament,” dalam N.K. Gottwald (ed.), The Bible and Liberation. Political and Social Hermeneutics, Maryknoll, New York: Orbis Books, 1984, hlm 260-275.

DE MELLO, A, Doa Sang Katak 2, Yogyakarta: Kanisius, 1990.

GNANADASON, A., “Women’s Oppression: A Sinful Situation” dalam V.Fabella – M.A.Oduyoye, With Passion and Compassion. Third World Women Doing Theology, Maryknoll, New York: Orbis Books, 1988, hlm 69-76.

GULTOM, G., “Ketimpangan Jender; Akankah Kita Pertahankan Terus,” dalam G. Gultom (ed.), Menggapai Gereja Inklusif, Tarutung: Kantor Pusat HKBP, 2004, hlm 287-295.

HOMMES, A., Perubahan Peran Pria & Wanita dalam Gereja dan Masyarakat, Yogyakarta: Kanisius-Jakarta: BPK Gunung Mulia, 1992.

OKURE, T., “Women in the Bible,” dalam V.Fabella – M.A.Oduyoye, With Passion and Compassion. Third World Women Doing Theology, Maryknoll, New York: Orbis Books, 1988, hlm 47-59

SCHÜSSLER-FIORENZA, E., Bread Not Stone. The Challenge of Feminist Biblical Interpretation, Boston, Massachusetts: Beacon Press Books, 1984.

SHEMESH, Y., “A Gender Perspective on the Daughters of Zelophehad,” Biblical Interpretation No. 1, Vol. XV (2007), hlm 80-109.

TAMEZ, E., “Women’s Rereading of the Bible,” dalam V.Fabella – M.A.Oduyoye, With Passion and Compassion. Third World Women Doing Theology, Maryknoll, New York: Orbis Books, 1988, hlm 173-180.

Downloads

Published

2022-03-26

How to Cite

Simanullang, B. . (2022). MAKA KITA BERSERU,“ALLAH, BAPA YANG MAHARAHIM”: Membaca Alkitab dari Perspektif Perempuan. LOGOS, 6(1), 29–40. https://doi.org/10.54367/logos.v6i1.1820